Day 9 (Thursday) – Stations of the Cross, Emmaus, and the Dead Sea


Our day began before dawn. This pilgrimage has featured many early wake ups, but this was the first that was easy. I had gotten plenty of sleep the night before, and we were going back to the Holy Sepulcher. I had been in that church twelve hours earlier to bless and anoint with holy oil a number of gifts in the Annointing Stone. This is the traditional location that Nicodemus and Joseph of Arimethea anointed Jesus’ body with 300 pounds of nard and burial oils. At some point a marble stone was placed on this spot which is at the entrance and exit of the church. For centuries pilgrims, clergy, and the faithful have prayed here and anointed things with oil. I imagine many thousands of pounds of nard and precious oils have been poured out on this stone to sanctify items – a tradition started by Nicodemus and Joseph. The smell overpowers the entire church complex. When you touch the stone, it’s smell sticks to you. It is divine. It is my favorite place in the Holy Land, and I was happy to return to the place where only twelve hours earlier I had poured out half a vial of oil over Holy gifts for my loved ones.

Today, we would return via the Via Doloroso – the Stations of the Cross. We gathered in the dawn and walked in silence into the Old City. All of the various gospel narratives converged in my head – Jesus entering the city in Palm Sunday – Jesus entering the city for his ministry on Festivals – Jesus entering the city for the Last Supper – Jesus’ midnight arrest – Jesus taking up his cross and walking to Golgotha. We walked in silence to the traditional first station (Pilate).. We had been here before when we first toured the city, but our first visit was underground. This time we stood outside of a church and began our journey to Golgotha.

At each station one member of our group read a passage of Scripture while another read prayers. The prayers were different than the ones we use regularly in the Episcopal Church. These were equally moving and I will make sure we use them next year in Lent.

In between stations we sang hymns. Jesus remember me. Were you there. Amazing grace. Singing such sacred songs in the silence of the city will forever be with me. God has given us the gift of music, and when we tap into that gift the angels sometimes join in. They did today in the Holy City. The sound of our voices echoing off of the ancient walls brought with it myriad pilgrims prayers from days gone by.

It is customary to enter the Holy Sepulcher in silence. Our final song finished and we entered the plaza outside the church. Even at this early hour the church is more crowded than most churches, but for the Holy Sepulcher it was “empty”. Perhaps only a few hundred people were praying around that church at 6am. Normally it is thousands.

As we entered the church for the final Stations we passed by the Annointing Stone and a cloud of holiness that clings to the air near it. We prayed these penultimate Stations next to Calvary – the rock itself next to us. We then headed into the Rotunda that houses the Edicule. Our final station was in the small tomb chapel behind the Edicule – this chapel commemorated Joseph of Arimathea and it was the perfect, quite place to finish the devotion. Nobody had spoken out of turn on our entire Stations journey but I heard someone proclaim, “ Oh, I’m so happy we are here for this. I wanted so much to come back.” I silently concurred. The devotion concluded with the blessing of crosses on the altar in this chapel.

We then had some time to wander the church and pray on our own. I went to the Edicule first. As I prayed outside it, joining others with a hand placed on its shell, I noted that there were people inside – I thought it was closed at this hour. Bob and I stood outside waiting to see see what emerged. When the doors opened we saw a priest in Eucharistic vestments. We discovered that it the morning hours the tomb is open for masses – scheduled well in advance I assume – in one language after another. When the priest exited, he was followed by a stream of people. The Edicule is not very spacious. I assumed maybe ten people could fit uncomfortably inside. It must have been a small mass for a select group. Amazingly, the line of people coming out did not stop. 20, 30, 40, 50, 60 people poured out of this small space. When they were finally all out, another priest and a similarly large group (speaking a different language) packed into the space. The idea of being packed that tightly anywhere, even the holiest site in the Christian world, drove me to seek solitude. I made a beeline to the lowest point in the Church – the chapel below Helena’s chapel. I was thrilled to discover it was empty… until I turned around and saw a fellow solitude seeker sitting silently in the shadows. I wouldn’t want to be disturbed if I had been in his space, and so I left him in peace. Outside I met most of the group, and Iyad gave us a snack – falafel – for the walk back to the Guest House.

After a more filling breakfast and coffee (several double espressos as has become my Holy Land custom), we made a trip up tho the Princess Basma Center. This is an Anglican Center for children and they provide a wide variety of therepy and services for disabled children. They are doing the work of saints. Here is link to their website which can provide far better information that I can.

After lunch we left town and went to Emmaus (one of the four possible Emmaus sites). Randy and I vested in a 1000 year old crusader church. Randy celebrated and I preached. It was perhaps the highlight of the entire pilgrimage. My sermon is online here. The echoes are a natural byproduct of a 1000 year old stone church.

Our penultimate stop this day was the Dead Sea. The “real feel” was 120 degrees – it was only 104 but the lowest place on earth is also really humid.. Due to the heat – our trip has featured perfect weather except in the Dead Sea/Jericho area which was very hot – I was not looking forward to it all that much until we actually arrived. Suddenly the kid in me came out when I saw a sign for “Beach”. We quickly changed into bathing suits and walked down to the lowest place on earth. The Dead Sea is 1000 feet deep (you read that right) and it is like nothing else on earth. The water is painfully salty (you can’t get it in you eyes without extreme pain – I know that now), it is also so salty that you can’t help but float. We stood straight up in the water and didn’t go under – it’s so totally awesome. But 30 minutes is enough. After the single best shower of all time I walked a few feet up the shore to “The Lowest Bar on Earth”. There, we took selfies and had passion fruit vodka smoothies. If you ever visit the Dead Sea, you must have a passion fruit vodka smoothie at the “Lowest Bar on Earth”. It was sublime.

Our day concluded with dinner at Iyad’s Home in Jericho. We had wonderful food and exchanged gifts and initial goodbyes. I am ready to go home, I miss my family, and I am grateful to God for this wonderful pilgrimage and the people I am have met.

Photos are here. Please forgive any iPhone typos

Day 8 (Wednesday) – Chapels of the ten lepers, Jacob’s well, and St George… and back to the Old City


We left Nazareth at 7am and headed back through the West Bank. I started with a prayer for the stewardship of creation (see yesterday’s post to see why). It was ironic and yet not surprising that our trip back south would feature the single largest waste management failure I’ve ever witnessed. The garbage issue aside (and I will detail some of that below), today was an amazing day.

We first visited the Church of the Ten Lepers. This is where Jesus healed ten lepers. The church is built on a cave and cistern that is remembered as being a refuge for lepers in Jesus’ time. This Orthodox Church was a gem. We prayed prayers of healing for people in our lives. I won’t share my prayers with you all this post, but I felt the Holy Spirit moved in a powerful way in this place. After our brief service we were treated outside to coffee hour! Turkish Coffee and biscuits in a shady garden was a just what we all needed. It reminded me of home and the importance of simple hospitality.

We next drove through Nablus. We entered town through what was obviously a regional dump, garbage trucks and dump trucks were dumping trash as we drove by. Yet, the dump never really ended. On the side of the road there were piles of trash that had obviously been dumped by garbage trucks that dropped their loads before getting to the actual dump. Our lunch conversation revolved around how it was possible that none of us had ever heard a word about the garbage issues in Israel and the West Bank. This is the Holy Land, and yet the land is disrespected in a way that is hard to fathom.

After we had left the dump section of Nablus behind us we headed up Mt Gerizim (which is in Nablus). This part of Nablus was a pretty little city with one of the most amazing churches in the world.

The Greek Orthodox Church of the Samaritan Woman. The church has an amazing history. In the basement is Jacob’s Well, the same well that the Samaritan woman was at when Jesus entered this town. I haven’t had time to check the tradition with archaeological records, but the fact that the church has been built above this well since Byzantine times and that fact that the well is still functional lend credence to the tradition. We gathered at the well, drank from it, and met the bishop who lives in the church / cathedral. He is an icon maker of the highest level, and he wrote many of the icons in the church. He also oversaw the building of the church when it was destroyed. The church has been bombed in recent years (there is a remnant if that explosion on the steps to the well. The priest before him was murdered by a Settler with an Axe, who wanted control of the well. The current bishop tracked down the murderer, was stabbed twelve times, and finally captured him and handed him over to the authorities. The priest who was murdered was canonized as a martyr by the Greek Orthodox Church. His tomb and an icon remembering his death (written by the bishop) is in the church. The ancient and modern history here was astounding.

The Bishop blessed me while I was there. He also anointed my hands with oil, which is customarily done at the ordination of a priest but was not done to me when I was ordained (that practice fell out of favor in our diocese in the 2000s – I don’t know if it has been revived.). I was grateful and, literally, blessed to be in his presence and have my hands (finally!) anointed by a bishop.

Our next stop was Tybei which is a Christian city in the West Bank. There is a brewery there, and we stopped to tour the brewery and sample some beers. My kind of pilgrimage! The beer here was excellent. They make a great White Ale and a malty IPA. Their stock beer is a Golden Lager which is great too. Of course any purchases here help the local
Christians, so I bought a T-shirt.

Tybei has a ruined church dedicated to St George St George is a very big deal all over the Holy Land. The ruined church is the site of numerous local rituals celebrated by Christians that seemed to me a tad “out there”. There were hooks and splattered blood on the ground from a recent animal sacrifice. There were fire pits and charred areas. It was a place unlike anything I’d seen in the Holy Land.

We made our way back to Jerusalem and for the first time in our trip we had some actual free time. Bob, Eero, and I took the opportunity to return to the Old City. I had numerous gifts that I wanted to properly Annointing and Bless on the Annointing Stone at the Holy Sepulcher. Eero was in search of the ideal Jewish housewarming gift. Bob wanted to go back to the Wall. We did all three and metvfor a beer in the Jewish Quarter. It was a splendid few hours. Returning to the Holy Sepulcher and the Wall increased my love for each place. Prayer here is different and easy.

Our evening concluded with a Speaker who provided a perspective on Jewish issues. It, like all of the speaker events, was excellent and eye opening.

Photos are here. Please forgive my iPhone typos.