March 6, 2022 The First Sunday in Lent

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Lent is the season when the Church prepares for Easter.  During Lent the Church invites her members to participate in prayer, penance and active works of mercy.  Throughout Lent our service begins with a Penitential Rite.  On the First Sunday in Lent the Great Litany is offered as the Penitential Rite.  On the other Sundays in Lent the Penitential Rite is the Confession and Decalogue.  Jesus Christ spent 40 days fasting in the desert, where he endured temptation by Satan. Lent may have originated as a mirroring of this, fasting 40 days as preparation for Easter. Every Sunday (including each Sunday in Lent) is observed as a Feast of Our Lord Jesus Christ, commemorating his resurrection, and thus every Sunday is considered a feast day on which fasting is inappropriate.  Christians are called by the Church to observe the ordinary weekdays of Lent by special acts of discipline and self-denial in commemoration of the crucifixion of the Lord.  In addition, the ordinary Fridays of Lent are traditionally days of abstinence from flesh meats.  Ash Wednesday and Good Friday are traditionally days of strict fasting and abstinence.

Our Celebrant and Preacher this Sunday is the Reverend Matthew H. Mead.

Today’s In Person Worship

  • Every Sunday at 8am the Eucharist (Rite 1) is celebrated in the Church.  The service is from the red Book of Common Prayer, beginning on page 323, and includes 2 pre-recorded hymns, and lasts about 45 minutes. Coffee Hour follows.
  • Every Sunday at 10am the Eucharist (Rite 2) is celebrated in the Church. The service is from the red Book of Common Prayer, beginning on page 355.  See below for detailed music information.  The service lasts about an hour.  Coffee hour follows.
  • Healing Prayers are offered at the Bolton Altar following both services.
  • Please review these Guidelines before attending worship at Christ Church.  (Updated 2/26/2022)
  • This Sunday at 5pm the Eucharist (Rite2) is celebrated in the Church. The 5pm service last about 25 minutes, is offered as announced, and is from the red Book of Common Prayer, beginning on page 355.  A brief reception follows in the Bell Tower.

Today’s Live-Stream Worship & Sermon Archives

Sunday Offerings & Financial Donations to Christ Church

Christ Church is supported by the generosity of members and friends who donate time, talent, and money to the church to ensure that it is open, staffed, safe, and active. God has given each of us many gifts and we are called to use them to build up the church and to show the spread the love of God to our community. Click on the Donate Button for a variety of ways to support Christ Church, including one-time donations, annual pledges, and raising funds through FaceBook or Amazon.

Today’s Propers (Collect & Lections from Holy Scripture)

The Collect
Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament
Deuteronomy 26:1-11
When you have come into the land that the LORD your God is giving you as an inheritance to possess, and you possess it, and settle in it, you shall take some of the first of all the fruit of the ground, which you harvest from the land that the LORD your God is giving you, and you shall put it in a basket and go to the place that the LORD your God will choose as a dwelling for his name. You shall go to the priest who is in office at that time, and say to him, “Today I declare to the LORD your God that I have come into the land that the LORD swore to our ancestors to give us.” When the priest takes the basket from your hand and sets it down before the altar of the LORD your God, you shall make this response before the LORD your God: “A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, we cried to the LORD, the God of our ancestors; the LORD heard our voice and saw our affliction, our toil, and our oppression. The LORD brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey. So now I bring the first of the fruit of the ground that you, O LORD, have given me.” You shall set it down before the LORD your God and bow down before the LORD your God. Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the LORD your God has given to you and to your house.

The Psalm
Psalm 91:1-2, 9-16 Qui habitat

1 He who dwells in the shelter of the Most High, *
abides under the shadow of the Almighty.

2 He shall say to the LORD,
“You are my refuge and my stronghold, *
my God in whom I put my trust.”

9 Because you have made the LORD your refuge, *
and the Most High your habitation,

10 There shall no evil happen to you, *
neither shall any plague come near your dwelling.

11 For he shall give his angels charge over you, *
to keep you in all your ways.

12 They shall bear you in their hands, *
lest you dash your foot against a stone.

13 You shall tread upon the lion and adder; *
you shall trample the young lion and the serpent under your feet.

14 Because he is bound to me in love,
therefore will I deliver him; *
I will protect him, because he knows my Name.

15 He shall call upon me, and I will answer him; *
I am with him in trouble;
I will rescue him and bring him to honor.

16 With long life will I satisfy him, *
and show him my salvation.

The New Testament
Romans 10:8b-13
“The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

The Gospel
Luke 4:1-13
After his baptism, Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.'” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.'” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.'” Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.'” When the devil had finished every test, he departed from him until an opportune time.       

Parish Prayer List

Please note that names are listed alphabetically by last name of the person being prayed for (if it is known).  We do not list last names for privacy reasons. For pastoral emergencies call or text one of the clergy: Father Matt (914.471.0260), Deacon Chisara Alimole (914.338.5194), or call the parish office (914.738.5515).  If you have any updates (birthdays, prayers additions, etc., please let us know.) Please submit names you wish to be included by Tuesday morning, to Marie at: marie@christchurchpelham.org.

Our prayers are asked especially for: Marion, Mark, Marcia, Elizabeth, Zachary, Anne, Ginny, Ralph, Ethan, Barbara, Russell, Fran, Mary, Ralph, Ursla, Marcia, Scot, Sammy, Ted, James, Monica (in hospital), Rebecca, Janet, Jackie, Amina, Celine, Alexia Grace, Alison, Emma, Pelin, Hildy, Martin, Nate, Yen, Erica, Rosalina, Walter, Susan, Ariana, Danielle, The Salvatore family, Dean, Sue, Xandra, Sigi, Joyce, Julie, Scott, Robert, Sherry, Michelle, Rob, Drue, David, Rob, Bill, Andrea, Sue, Lael, M&D, Sandy, Morris, and Katie.

We give thanks for those celebrating birthdays this week and in the coming week Marion Altieri (March 2), Kim de Beaumont (March 4), Toni Kavanagh (March 4), John Felicetti (March 7), Laura Hibbler (March 10), Valerie Micciche (March 10), Danielle Ganpat (March 11), and Stacey Jones (March 11).

We pray for those in our Armed Services especially: Joseph, Kevin, Jack, Leopold, Philip, Jake, Matthew, Robert, Philip-Jason, Nicholas, Sam, Helen, Mitchel, Alec, Jonah, Tia, Tyrese, and Terrence.

We pray that all elected and appointed officials may be led to wise decisions and right actions for the welfare and peace of the world, especially Joseph our President, and Kathy our Governor.

We pray for those who have died, especially Norman Fox, brother of John Fox (February 28), & Marilyn Carroll, mother-in-law of Carla Carroll (March 1).  And we pray for those who have died from COVID-19.

Rest eternal grant to them, O Lord

And let light perpetual shine upon them.

May their souls and the souls of the departed, through the mercy of God,

rest in peace.  Amen

Today’s Music

Choral Introit: The Great Litany Henry Loosemoore (c. 1607-1670)

Psalm 91:1-2, 9-16; Qui habitat Gregorian chant, Mode 1

Sequence hymn: 142, Lord, who throughout these forty days, St. Flavian

Anthem at the Offertory: O, ye that love the Lord, Samuel Coleridge-Taylor (1875-1912)

O ye that love the Lord, see that ye hate the thing which is evil: the Lord preserveth the souls of his saints; he shall deliver them from the hand of the ungodly.

– Psalm 97: 10, BCP (1662)

Offertory Hymn: 602, Jesu, Jesu, fill us with your love Chereponi

Sanctus et Benedictus: S-131 Gerald Near (b. 1942)

Agnus Dei: S-166 Gerald Near

Motet during Communion: Factus est Dominus firmamentum, Orlando de Lassus (1530-1594)

Factus est Dominus firmamentum meum, et refugium meum, et liberator meus: sperabo in eum.
– Psalm 17: 19b, 3a Old Latin Psalter of Verona

The Lord is become my rock, my refuge and my deliverer: I will trust in him.

Hymn: 473, Lift high the cross, Crucifer

This morning’s quartet is Jeanmarie Lally, Jann Degnan, José Ruíz, and Simon Cram
Choir members: Jeff Bodenmann, Curtis Chase, Cherrie Greenhalgh, John Hastings, and Margaret Young
Jeffrey Hoffman, organist & director of music

Live-stream licensed under OneLicense.net A-713125.

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March 2, 2022 – Ash Wednesday

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Lent is the season when the Church prepares for Easter. During Lent the Church invites her members to participate in prayer, penance and active works of mercy. Ash Wednesday is the first day of Lent, and it is observed with a special penitential order. Ash Wednesday derives its name from the practice of blessing ashes made from palm branches blessed on the previous year’s Palm Sunday and placing them on the heads of participants to the accompaniment of the words “Remember that you are dust, and to dust you shall return”. Ash Wednesday occurs 46 days (40 fasting days, if the 6 Sundays, which are not days of fast, are excluded) before Easter and can fall as early as 4 February or as late as 10 March. Jesus Christ spent 40 days fasting in the desert, where he endured temptation by Satan. Lent may have originated as a mirroring of this, fasting 40 days as preparation for Easter. Every Sunday (including each Sunday in Lent) is observed as a Feast of Our Lord Jesus Christ, commemorating his resurrection, and thus every Sunday is considered a feast day on which fasting is inappropriate. Christians are called by the Church to observe the ordinary weekdays of Lent by special acts of discipline and self-denial in commemoration of the crucifixion of the Lord. In addition, the ordinary Fridays of Lent are traditionally days of abstinence from flesh meats. Ash Wednesday and Good Friday are traditionally days of strict fasting and abstinence. The service is The Holy Eucharist, Rite II, from the red Book of Common Prayer 1979.

Our Celebrant & Preacher today is the Reverend Matthew H. Mead. 

Today’s In Person Worship

Today’s Live-Stream Worship & Sermon Archives

Sunday Offerings & Financial Donations to Christ Church

Christ Church is supported by the generosity of members and friends who donate time, talent, and money to the church to ensure that it is open, staffed, safe, and active. God has given each of us many gifts and we are called to use them to build up the church and to show the spread the love of God to our community. Click on the Donate Button for a variety of ways to support Christ Church, including one-time donations, annual pledges, and raising funds through FaceBook or Amazon.

Today’s Propers (Collect & Lections from Holy Scripture)

The Collect
Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Isaiah 58:1-12
Shout out, do not hold back!
Lift up your voice like a trumpet!

Announce to my people their rebellion,
to the house of Jacob their sins.

Yet day after day they seek me
and delight to know my ways,

as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;

they ask of me righteous judgments,
they delight to draw near to God.

“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”

Look, you serve your own interest on your fast day,
and oppress all your workers.

Look, you fast only to quarrel and to fight
and to strike with a wicked fist.

Such fasting as you do today
will not make your voice heard on high.

Is such the fast that I choose,
a day to humble oneself?

Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?

Will you call this a fast,
a day acceptable to the Lord?

Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,

to let the oppressed go free,
and to break every yoke?

Is it not to share your bread with the hungry,
and bring the homeless poor into your house;

when you see the naked, to cover them,
and not to hide yourself from your own kin?

Then your light shall break forth like the dawn,
and your healing shall spring up quickly;

your vindicator shall go before you,
the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,

if you offer your food to the hungry
and satisfy the needs of the afflicted,

then your light shall rise in the darkness
and your gloom be like the noonday.

The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;

and you shall be like a watered garden,
like a spring of water,
whose waters never fail.

Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,
the restorer of streets to live in.

 

The Psalm
Psalm 103:8-14
Benedic, anima mea

8 The Lord is full of compassion and mercy, *
slow to anger and of great kindness.

9 He will not always accuse us, *
nor will he keep his anger for ever.

10 He has not dealt with us according to our sins, *
nor rewarded us according to our wickedness.

11 For as the heavens are high above the earth, *
so is his mercy great upon those who fear him.

12 As far as the east is from the west, *
so far has he removed our sins from us.

13 As a father cares for his children, *
so does the Lord care for those who fear him.

14 For he himself knows whereof we are made; *
he remembers that we are but dust.

The Epistle
2 Corinthians 5:20b-6:10
We entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

As we work together with him, we urge you also not to accept the grace of God in vain. For he says,

“At an acceptable time I have listened to you,
and on a day of salvation I have helped you.”

See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see– we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

The Gospel
Matthew 6:1-6,16-21
Jesus said, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Today’s Music
Hymn: 150, Forty days and forty nights, Aus der Tiefe rufe ich (Heinlein)

Psalm: 103: 8-14, Gregorian chant, Mode 2

Motet at the Imposition of Ashes: Miserere mei, Domine (Psalm 51), Gregorio Allegri (1582-1652)

Miserere mei, Deus: secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum, dele iniquitatem meam.
Amplius lava me ab iniquitate mea: et a peccato meo munda me.
Quoniam iniquitatem meam ego cognosco: et peccatum meum contra me est semper.
Tibi soli peccavi, et malum coram te feci: ut justificeris in sermonibus tuis, et vincas cum judicaris.
Ecce enim in iniquitatibus conceptus sum: et in peccatis concepit me mater mea.
Ecce enim veritatem dilexisti: incerta et occulta sapientiae tuae manifestasti mihi.
Asperges me hysopo, et mundabor: lavabis me, et super nivem dealbabor.
Audi tui meo dabis gaudium et laetitiam: et exsultabunt ossa humiliata.
Averte faciem tuam a peccatis meis: et omnes iniquitates meas dele.
Cor mundum crea in me, Deus: et spiritum rectum innova in visceribus meis.
Sacrificium Deo spiritus contribulatus: cor contritum, et humiliatum, Deus, non despicies.
Benigne fac, Domine, in bona voluntate tua Sion: ut aedificentur muri Ierusalem.
Tunc acceptabis sacrificium justitiae, oblationes, et holocausta: tunc imponent super altare tuum vitulos.
– Psalm 50*:1-11, 18-20, Latin Vulgate

*The numbering of the Psalms is not exactly parallel between the Latin Vulgate and the Book of Common Prayer, because of an ancient discrepancy between the Hebrew Masoretic texts and the Greek Septuagint translation of the Hebrew Scriptures in use in the early Church. The Vulgate follows the Septuagint numbering system, while the Reformers who translated scripture into English followed the older Masoretic system.

Have mercy on me, O God, according to your loving-kindness; *
in your great compassion blot out my offenses.
Wash me through and through from my wickedness *
and cleanse me from my sin.
For I know my transgressions, *
and my sin is ever before me.
Against you only have I sinned *
and done what is evil in your sight.
And so you are justified when you speak *
and upright in your judgment.
Indeed, I have been wicked from my birth, *
a sinner from my mother’s womb.
For behold, you look for truth deep within me, *
and will make me understand wisdom secretly.
Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.
Make me hear of joy and gladness, *
that the body you have broken may rejoice.
Hide your face from my sins *
and blot out all my iniquities.
Create in me a clean heart, O God, *
and renew a right spirit within me.
The sacrifice of God is a troubled spirit; *
a broken and contrite heart, O God, you will not despise.
Be favorable and gracious to Zion, *
and rebuild the walls of Jerusalem.
Then you will be pleased with the appointed sacrifices,
with burnt-offerings and oblations; *
then shall they offer young bullocks upon your altar.
– Psalm 51: 1-11, 18-20, Book of Common Prayer (1979)

Sequence hymn: 684, O, for a closer walk with God, Caithness

Anthem at the Offertory: Lord, for thy tender mercy’s sake, attributed at various times to Richard Farrant (c. 1530-1580) or to John Hilton (c. 1560-1608),

Lord, for thy tender mercy’s sake, lay not our sins to our charge, but forgive that is past, and give us grace to amend our sinful lives: to decline from sin and incline to virtue, that we may walk in a perfect heart before thee now and evermore. Amen

– collected by Henry Bull (d. 1577) in Christian Prayers and Holy Meditations (1568)

Offertory Hymn: 325, Let us break bread together on our knees, Let us break bread together

Sanctus et Benedictus: S-131 Gerald Near (b. 1942)

Agnus Dei: S-166 Gerald Near

Anthem during Communion: Wash me throughly, Samuel Sebastian Wesley (1810-1876)

Wash me throughly from my wickedness,
and forgive me all my sin.
For I acknowledge my faults
and my sin is ever before me.
– Psalm 51, v. 2-3; Book of Common Prayer (1662)

Hymn: L-31, King of my life I crown thee now, Lead me to Calvary

This evening’s quartet is Jeanmarie Lally, Jann Degnan, Jeffrey Hoffman, and Simon Cram
Choir members: Jeff Bodenmann, Curtis Chase, Cherrie Greenhalgh, John Hastings, and Margaret Young
Jeffrey Hoffman, organist & director of music

 

 

Live-stream licensed under OneLicense.net A-713125.

Announcements & News

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