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About the Easter Triduum
The Easter Triduum (TRIH-djoo-um), the Great Three Days, includes Maundy Thursday, Good Friday, and Easter, and is celebrated as a three-part liturgy. Lent has ended. We begin the celebration of the Passover of the Lord from death to life. During these Three Days Christians still reckon time according to the customs of the Jewish people.
Maundy Thursday is the first of the great liturgies of the Easter Triduum. On Maundy Thursday, a number of ancient rites are observed during the Celebration of the Lord’s Supper, including the washing of feet. Bread and wine are consecrated for the ministration of Holy Communion, both for Maundy Thursday and for the Good Friday Liturgy. At the end of the service, the Eucharist is reposed at the Bolton Altar, the High Altar is washed with wine and water, the sanctuary is stripped of all ornament and furnishing, and the cross is veiled.
On Good Friday, we celebrate the second of the great liturgies of the Easter Triduum, the Celebration of the Passion of the Lord. Following the Liturgy of the Word and the Passion Narrative from Saint John, the Church offers its prayers in a form used by the ancient Church, a form now used only on Good Friday. Then at the Showing of the Cross we are invited to kneel or sit for a period of reflection and prayer. Finally we receive Holy Communion from the Sacrament consecrated at the Celebration of the Lord’s Supper.
The Great Vigil of Easter, celebrated on Saturday night, is the final part of a service which began on Maundy Thursday. It begins in an Upper Room. It ends at a tomb wherein Christ rises from the dead. In the dark we await the light that proclaims the resurrection. Then we share that light, hear the great prophecies about Christ, renew our Baptismal vows, and celebrate the resurrection of our Lord in word, song, and at our Lord’s Table. The ceremonies of this night are about death and life, about an old Adam and a new Adam, about an apple, about bees, and about the smell of blood, both at death and at birth. The central Christian belief is that Jesus was crucified and he rose from the dead. In the liturgical tradition of the Church this is not a past or an abstract reality. The death and resurrection of Jesus Christ is remembered and made present in our worship and in our common life. “Jesus Christ, yesterday and today, the Beginning and End, Alpha and Omega. His are all times and ages. To him be glory and dominion through all eternity.”
Music & Lectionary Notes